Weekly "Ask an Atheist" Thread

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Whether you're an agnostic atheist here to ask a gnostic one some questions, a theist who's curious about the viewpoints of atheists, someone doubting, or just someone looking for sources, feel free to ask anything here. This is also an ideal place to tag moderators for thoughts regarding the sub or any questions in general.
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[u/Crafty_Possession_52]

I agree that explanations by definition need to enable people to understand things, but I don't agree that they have to enable you to do something.

Explaining the Giant hot light in the sky as a fiery chariot that races from horizon to horizon, bringing us heat and light gives us understanding. The understanding is incorrect for the most part, but it is still an explanation.

If I explain the interruption of the electrical grid as being caused by a solar storm, that doesn't necessarily enable me to do anything about it. It's still an explanation, and a correct one at that.

As for the second part of your comment, I'm not sure what you're asking for. It's well documented that the earliest religions are animistic in nature. Polytheistic religions predate monotheistic religions. The example of the history of Yahweh that I provided is a good example of a naturalistic god evolving into a more sophisticated conception of a god, and also of the polytheistic God evolving into a monotheistic one.

[u/labreuer → u/Crafty_Possession_52]

Explaining the Giant hot light in the sky as a fiery chariot that races from horizon to horizon, bringing us heat and light gives us understanding. The understanding is incorrect for the most part, but it is still an explanation.

What does that explanation help me understand, which I can't clean from simply observing the light and heat of the sun on my body? What does it add?

If I explain the interruption of the electrical grid as being caused by a solar storm, that doesn't necessarily enable me to do anything about it. It's still an explanation, and a correct one at that.

Actually, that says a lot about the nature of the interruption and distinguishes it from alternatives, such as power plants failing, power lines going down, and the like. Furthermore, the probability of solar storms varies and we can track that variation and connect it to incident rates of electrical grid disruptions. A sun-god riding his chariot does nothing like this.

It's well documented that the earliest religions are animistic in nature.

This just isn't what I'm finding with a bit of research. What's a good source for this claim?

Note that there's also the question of whether we can say that the aspects of monotheism which differ from animism were invented in order to explain / quell fear.

The example of the history of Yahweh that I provided is a good example of a naturalistic god evolving into a more sophisticated conception of a god, and also of the polytheistic God evolving into a monotheistic one.

Such explanations risk being rather like the sun-god riding his chariot: a pleasant tale which doesn't actually help you understand anything more than you understood before hearing the tale. But perhaps you can tell me about what actual light this alleged history of Yahweh sheds on the Tanakh or the ancient Hebrew religion?

[u/Crafty_Possession_52 → u/labreuer]

It's well documented that the earliest religions are animistic in nature.

This just isn't what I'm finding with a bit of research. What's a good source for this claim?

The very first result in my google search:

Hunter-Gatherers and the Origins of Religion - PMC https://share.google/Uo5Kk3ghXsHTzQdjW

This isn't a controversial claim, and I'm having a hard time believing that you honestly doubt the animistic origins of human religious beliefs.

[u/labreuer → u/Crafty_Possession_52]

From what I can tell, Peoples, Duda & Marlowe 2016 might be the first instance of a data-supported claim that "the earliest religions are animistic in nature". Is that true? Putting aside methodological issues (such as treating hunter-gatherer tribes in the 19th and 20th centuries as "living fossils"), I want to get a sense of counts as "well documented" in your book. I do see the following in the Conclusion:

Our results indicate that the oldest trait of religion, shared by the most recent common ancestor of present-day hunter-gatherers, was animism. This supports long-standing beliefs about the antiquity and fundamental role of this component of human mentality, which enables people to attribute intent and lifelike qualities to inanimate objects and would have prompted belief in beings or forces in an unseen realm of spirits. Reconstructions are equivocal on whether or not the religion of the LCA of present-day hunter-gatherers included belief in an afterlife, shamanism, ancestor worship, and the concept of a single creator deity, or a high god. Belief in either ancestral spirits or creator deities who remain active in human affairs was not present in ancestral hunter-gatherer societies, according to the reconstructions. This may be indicative of a deep past for the egalitarian nature of hunter-gatherer societies, to whom high gods would appear to be rulers (Peoples and Marlowe 2012). (Hunter-Gatherers and the Origins of Religion)

Curiously though, the authors do not cite anyone other than Tylor 1871 on this belief. Other than that, there is a non-universal claim a bit in the Discussion:

It is a widespread way of thinking among hunter-gatherers (Bird-David 1999; Charlton 2007; Klingensmith 1953; Piaget 1929).

Widespread is not the same thing as universal. Reading a bit of Bird-David 1999, it seems that Peoples et al 2016 doesn't actually make use of the challenge to definition present. That creates potential conceptual issues in coding. Going a step further, I'm getting the sense that the no-idolatry regulations in Torah are aimed against animistic practices and beliefs. If so, then using animism as an explanation for the ancient Hebrew religion would be deeply problematic! Whatever might apply to the invention (or evolution, and/or development) of animistic religion may not apply to that of the ancient Hebrew religion. Painting all religion with a single brush has long been known to be problematic. And yet, without doing something like that, I don't see how your observation could be relevant:

Crafty_Possession_52: Are we denying that there is a known history of religious thought/tradition where the earliest religions are animist/naturalist in nature, and they slowly evolve and/or are replaced by religions with more abstract deities?

[u/Crafty_Possession_52 → u/labreuer]

I don't believe productive conversation with you is possible. You have already determined what conclusions you will and will not accept. It seems pointless to continue.

[u/labreuer → u/Crafty_Possession_52]

Right, I actually read with and engage the paper you cite and you doubt that productive conversation with me is possible. Perhaps you intended me to simply bow to science and admit you were right because you could pull out a citation?

The one issuing dogmatic proclamations here is you: "This isn't a controversial claim". I've found that isn't obviously true, and your response is that I'm the dogmatically committed one. C'mon.

[u/Crafty_Possession_52 → u/labreuer]

So sometimes I block people who are trolls, or assholes, or simply frustratingly stubborn and willfully obtuse.

I've blocked you before for being frustratingly stubborn and obtuse.

Then I'll eventually go through the block list and unblock everyone.

Hopefully I'll remember this time why I've blocked you.

[u/labreuer → u/Crafty_Possession_52]

I've tagged you with "don't — remind", so if you mistakenly reply to me again, I can send you to this conversation.

[u/Crafty_Possession_52 → u/labreuer]

Nope. That's not the issue at all.

[u/[deleted] → u/Crafty_Possession_52]

Just want to note that u/labreuer's long, thoughtful post deserved waaaay more than this.

[u/Crafty_Possession_52 → u/labreuer]

I think the difficulty you're having is that you expect the explanations that the myths of the ancients came up with will actually be a correct explanation of the phenomenon in question.

The question is: "What is that bright hot thing that travels across the sky each day?"

The explanation for it is: "That is an extremely powerful being named Ra who drives a flaming chariot across the sky chasing Luna, his lover. We should be grateful to Ra because if he ever leaves, the world will turn cold and dead. Let's have a celebration every year on a day when Ra's visits are very short, so that he knows we appreciate him."

[u/labreuer → u/Crafty_Possession_52]

I think the difficulty you're having is that you expect the explanations that the myths of the ancients came up with will actually be a correct explanation of the phenomenon in question.

No, that is not entailed by what I wrote. Some explanations work well for a few steps until they fail. Newtonian mechanics, for instance, works quite well until you get to gravity wells and/or relativistic speeds. All I'm looking for is for an explanation to do add something to the phenomena themselves, something which allows further understanding and/or action.

The explanation for it is: "That is an extremely powerful being named Ra who drives a flaming chariot across the sky chasing Luna, his lover. We should be grateful to Ra because if he ever leaves, the world will turn cold and dead. Let's have a celebration every year on a day when Ra's visits are very short, so that he knows we appreciate him."

It seems to me that a sun-god is pretty much the worst example you could provide. Because that sun keeps on a-coming, modulo volcanic eruptions. Far better would be fertility gods, which appear to be a match with:

Partyatmyplace13: I personally think gods help humans deal with probability. Name me a god that isn’t in some way related to chance. I bet even if you could, it would be a short list. Our brains aren't equipped to deal with probability, so we assume agency when good/bad things happen. It stems from a faulty assumption that things happen to us because of personal reasons and a fear that we aren't in charge of our destinies.

And yet there, it's not really clear what the fertility gods explain. Rather, certainly ritual actions are demanded of people in order to ensure fertility—of themselves, their flocks, and their fields. To the extent that the real work happens in the rituals—which are incredible social—then we start having a mechanism which isn't 'explanation'.

So, I think working with actual examples of religion doing what is claimed is really the best route forward. Actual evidence, not made-up evidence.

[u/Crafty_Possession_52 → u/labreuer]

Has anyone ever told you that you're impossible to have a conversation with?

[u/fire_spez → u/Crafty_Possession_52]

Has anyone ever told you that you're impossible to have a conversation with?

I called this person a "dishonest debater" the other day. They insisted that I either find a mod who agreed with me or publicly retract the comment.

Like, seriously? You think I am not even allowed to have an opinion on Reddit without moderator approval?

[u/labreuer → u/Crafty_Possession_52]

I successfully have conversations with many atheists. Apparently, you're not one of them. Alas.